Christians: Is gambling a sin, and if so. - Yahoo Answers.

Gambling, or GAMING, is the staking of money or other thing of value on the issue of a game of chance. It thus belongs to the class of aleatory contracts in which the gain or loss of the parties depends on an uncertain event. It is not gambling, in the strict sense, if a bet is laid on the issue of a game of skill like billiards or football. The issue must depend on chance, as in dice, or.

Gambling also has the potential to turn into an addiction, like drugs or alcohol. According to the National Council on Problem Gambling, 2 million U.S. adults are pathological gamblers and another 4 to 6 million are problem gamblers. This addiction can destroy the stability of the family, lead to job loss, and cause a person to lose control of their life.

Is gambling a sin? What does the Bible say about gambling.

Is gambling a sin? And is it considered gambling if I know that I will win? Basically I am a very good card counter having practiced all throughout high school with my friends. I've never used this tactic at a Casino before, nor have I ever been to one. Now that I'm of legal age, I'm considering using this as a means of earning myself some extra cash, not too much, just a bit. The only problem.Is Gambling Entertainment or a Sin? By Pastor Gregory L. Jackson One of our visitors at church asked about gambling, since a Lutheran pastor wrote that he considered playing the lottery once a week to be “entertainment” and therefore, with only a dollar at stake, harmless. Gambling is a sin because it is based upon gaining from another’s loss, in other words, a sophisticated form of.Gambling is taking part in a game during which you risk money, or something of monetary value, in order to win money or a prize. The outcome of the game is usually down to chance, so when gambling you might leave with less money than you started off with, and sometimes with nothing at all. There are many forms of gambling, including lotteries and scratchcards, card games like poker and.


By warning such to refrain from partaking of the Lord's Supper, Reformed churches underscore the seriousness of the sin of gambling, as well as the fact that often the elders of the church do not know who in the congregation is guilty of this sin. Were they to know that a member gambles, and does so habitually, or without being sorry for the sin, such elders who are faithful to their calling.If you're a Christian, do you consider the following sins or not? Gambling. sin.

The Protestants believe gambling to be a heavy sin and stand for gambling bans and restrictions. As for the Orthodox Church, it demonstrates strong condemnation towards gambling. It’s believed that gaming is closely related with greed, egocentrism, and other flaws and makes a person neglect their loved ones.

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The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox.

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Ask: Does gambling accomplish these results? Am I looking to God or to the lottery for my needs? Greed and covetousness are sin (Ex. 20:18; I Tim. 6:9; Heb 13:5), and these are motives in most gambling. Proverbs warns of disaster for people who want to get rich quickly. Wealth that comes easily goes just as easily (Prov. 13:11).

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Is gambling a sin? Are you gonna go to hell for getting a scratch-off ticket? Absolutely not. However, don't let gambling master you, you master it. And if gambling is one of those areas in which you have very little control over, just trust God. As the Bible says, dishonest money will dwindle away but he who gathers money little by little, makes it grow. Get yourself a good job, cut the grass.

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It is not a sin to drink alcohol in moderation. The Bible describes wine as a gift from God that can make life more enjoyable. (Psalm 104:14, 15; Ecclesiastes 3: 13; 9:7) The Bible also acknowledges the medicinal value of wine. —1 Timothy 5: 23.Jesus drank wine during his time on earth.Matthew 26:29.

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The halachic permissibility of gambling rests on which of these is the reason for invalidating a gambler as a witness. If it’s merely because gambling is a frivolous pursuit, then the occasional bet may be permitted. If gambling is thievery, then it’s prohibited at all times, which is the view of some rabbinic authorities. In either case.

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Orthodox Peace Fellowship; Orthodox Politicians; About; Contact Return Print. OrthodoxyToday.org. Commentary on social and moral issues of the day. God and Gambling Raymond J. Keating. On the Church and Society October 31, 2005. With the proliferation of gambling throughout society in recent years, this question seems more pertinent than ever before. But at the same time, the stigma that once.

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Gambling, whether it involves games of chance (e.g. card games), wagers or betting, or even lotteries, is not intrinsically evil (Catechism, No. 2404). However, a person may only engage in these activities with a strict adherence to virtue. First, he must act with temperance, whereby he keeps his passions and emotions under the control of reason, acts with moderation, and uses material goods.

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Whether admitted or not, the heart's sin that underlies much gambling is greed. The thrill of the Lottery is not whether a particular number is drawn, but whether I will become rich from it! Otherwise, I could just write down a number and save the price of a ticket. This is a great point from which to address your co-workers about their heart's condition before God.

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Gambling clearly breaks several biblical principles which are central to a Christian’s way of life. A Christian lifestyle is one that expresses faith in the loving care and provision of Almighty God, not in chance or luck (Matthew 6:33). A Christian seeks to love his neighbor, not to profit from a loss by someone else. A Christian seeks to avoid every form of greed and covetousness and to be.

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